Therefore the Third World feminists emphasize to analyse racial, religious and ethnic differences and conflicts which have always been detrimental to feminine sexual purity and further societal acceptance. Beyond sisterhood, there is still racism, colonialism and imperialism. If such concepts are assumed to be universally applicable, the resultant homogenization of class, race, religious, cultural and historical specificities of the lives of women in the third world can create a false sense of the commonality of oppressions, interests and struggles between and amongst women globally. But this attempt to portray women as a universal homogeneous powerless group is openly rejected by postcolonial and Third World feminists, who urged to intersect it as an ethnic-racial-nationality based oppression, It is observed that initially the inceptive concept of western feminism focused on procuring equal rights for women in the European countries which further led to the realization of universal subjugation of women and an embracing attitude towards the Third World women calling it ‘Global sisterhood’. Similar kind of distinction is perceived between feminist interpretations of the ‘First World’ and the ‘Third world’. The discovery led to an extrapolated mission of imperialism and colonization encompassing hegemonic control over this new world, labelled as the ‘Third World’. The concept of the Third World emerged when western navigators discovered the ‘New world’, impoverished and disadvantaged than the western industrial and capitalist world. Keywords : Hegemonic Feminism, Third World women, Social Injustice, Pakistan- Bangladesh conflict. Third World feminism to exhibit the struggle and activism of multiracial third world women who have received insufficient attention in Eurocentric feminist approach in the backdrop of Tahmima Anam’s The Good Muslim published in 2011. The present research aims to study hegemonic Eurocentric feminism vs. The political conflict between the two nations tremendously traumatized and distressed the women of the present-day Bangladesh.

It was separated from Pakistan in the year 1971 but with it came enormous physical, social and economic chaos. The modern People’s Republic of Bangladesh is a recently emerged South Asian country. The present study aims to analyze such sexual violence and social injustice towards third world females, who were violated and victimized due to regional tensions between Pakistan and Bangladesh.

But postcolonial feminists rejected this strategic alliance based on sexist oppression and urged to intersect it as ethnic-racial-nationality based sexual oppression i.e. Later on, realizing the homogenous consternation of women globally, it aimed to embrace them by coining the term ‘Global sisterhood’.

The inceptive concept of feminism propounded by Western feminists focused on procuring equal rights for women in European countries.

The good muslim by tahmima anam